I Will Build My Church Lesson 8
Matthew 16:18-19 (KJV) And I say also unto thee, That thou art
Peter, and upon this rock I will build my church; and the gates of hell shall
not prevail against it. And I will give
unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on
earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall
be loosed in heaven.
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This
series is about discovering God’s blueprint for building His church!
PRINCIPLE #11: REACHING THE RELIGIOUS
(Acts 16:9, 16:25-26, 17:23, 18:24-26,
19:2)
Acts 18:9-10 (KJV) 9Then spake the Lord to Paul in
the night by a vision, Be not afraid, but speak, and hold not thy peace: 10For
I am with thee, and no man shall set on thee to hurt thee: for I have much
people in this city.
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Note that the further we
get from the life of Jesus and the Day of Pentecost, the more we begin to find
people or groups that know SOMETHING about Jesus without knowing everything
they NEED to know about Him! That is
definitely the case TODAY!
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The Bible says in Acts
11:26 that “the disciples were called Christians first in
Antioch.” Only a few months removed from the first Gentile convert (Cornelius
in Acts 10), these disciples definitely had an “Acts 2” experience. But today,
many religious people consider it an insult if you want to define the term
“Christian” according to the Bible!
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As the church begins to
grow and reach the Gentiles, Paul in particular begins to “reach the
religious.” Let’s look at some of the principles that his story has to teach us
…
A. God doesn’t do everything according to our EXPECTATIONS.
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Acts 16:9 (KJV) And a vision appeared to
Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help
us.
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We don’t know how Paul
envisioned the Macedonian revival that God called him to, but we do know that
it wasn’t anything like it turned out! It was a MAN that Paul saw in his
vision, but it was a WOMAN (Lydia) that first responded to the gospel.
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Acts 16:25-26 (KJV) 25And at
midnight Paul and Silas prayed, and sang praises unto God: and the prisoners
heard them. 26And suddenly there was a great earthquake, so that the
foundations of the prison were shaken: and immediately all the doors were
opened, and every one’s bands were loosed.
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For example, the Lord
allowed Paul and Silas to be put in PRISON to further the revival in Philippi!
Look at how God used this experience …
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They prayed and sang
praises at midnight. What do we do when our
circumstances say “prison”? Do we forget about evangelism? Or do we look for an
opportunity in our crisis?
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The prisoners heard them. You can’t witness to prisoners if you don’t hang out with
prisoners! We’ve got to get to where the “prisoners” are, even if it
inconveniences us!
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There was an earthquake
and foundations were shaken. The
earthquake affected everyone, but Paul and Silas knew the reason behind it!
When the “foundations” of society (or the lives of your friends) are shaken,
let them know that you know the Answer!
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Doors were opened and bands
were loosed. When they allowed God to work
through a situation that was not of their choosing, once-in-a-lifetime
opportunities and miraculous deliverances were the result!
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What will your reaction be
if God chooses to use you in a different place that the one you have
envisioned? Is evangelism your FIRST concern, or is it much further down your
priority list, behind personal preference, comfort, position, etc.?
B. The greatest enemy of truth is PARTIAL TRUTH.
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Acts 17:23 (KJV) For as I passed by, and
beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN
GOD. Whom therefore ye ignorantly worship, him declare I unto you.
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Paul basically had a
REVIVAL or a RIOT (or both!) everywhere he preached … except in Athens, where
the reaction was a puzzling indifference and polite curiosity. The problem with
the Athenians was that they had been polluted by the “Graeco-Roman Pantheon.”
It was the spiritual equivalent of the geographical statement, “All roads lead
to Rome.” In their theology, everyone’s opinion of God, salvation and the
afterlife was equivalent. They were willing to hear Paul out, until He began to
preach to them Absolute Truth (in this case, the judgment).
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Listening to the religious rhetoric of
today, you would think that God's greatest concern is that Christianity becomes
more tolerant of other religions, that doctrinal walls come down, etc. But this
is not the Christianity of the Bible!
Jesus, the Prince of Peace himself, said: “Think
not that I am come to send peace on earth: I came not to send peace, but a
sword.” (Matthew 10:34)
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Jesus
constantly talked about the "division" His teaching would bring, and
often contrasted the two types of disciples that would follow Him:
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TWO
ROADS: Two word pictures of a "narrow way"
that is restricted and confined, like a difficult mountain pass, and a "broad
way" that is wide-open country with no fences or boundaries, allowing
its residents to go anywhere they want, for there is no road! (Matthew 7:13-14)
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TWO
TREES: Jesus gave us instructions to evaluate other
believers, not by their professed doctrines, but by the practical outward
effects ("fruit") of their teachings. (Matthew 7:18-20)
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TWO
HOUSES: One house is built on a foundation of
obedience ("heareth … and doeth")
that withstands the storm while the other one has no foundation and
collapses. (Mathew 7:24-25)
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Jesus
faced those who wanted to be in the covenant of salvation without obeying the
terms of the covenant. The Apostles
faced the same thing with the Judaizers on one extreme and the Nicolaitanes on
the other. Today, with more breeds of
"Christianity" than ever before, we also must deal with this same
problem.
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What
about all those "good Christian people"? Is it fair for God to exclude them from His
covenant on a mere "technicality"?
Why do they seem to be blessed by God also?
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The
answer lies in a beautiful Old Testament type: There were two sons of
Abraham, but only one was the son of promise!
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Genesis
17:20-21 And as for Ishmael,
I have heard thee: Behold, I have blessed him, and will make him fruitful,
and will multiply him exceedingly; twelve princes shall he beget, and I
will make him a great nation. But my covenant will
I establish with Isaac, which Sarah shall bear unto thee at
this set time in the next year.
·
Notice that Ishmael gets many
blessings, but only Isaac gets a covenant!
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OLD
TESTAMENT COVENANT
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NEW
TESTAMENT COVENANT
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As long as there were no children of Sarah,
Hagar was quite content to be a bondmaid.
After all, her son Ishmael had love, gifts, favor and food throughout
his childhood and into his teen years.
He had no problem with any of Abraham's other children – until the HEIR
was born.
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Other "Christian" religions are
content to co-exist with each other, and fellowship around the "lowest
common denominator." They
interpret God's blessing on them as His stamp of approval on what they preach
and practice. An Apostolic with a
non-negotiable message throws this status quo into chaos.
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Hagar, Keturah, and all the other women
that had relationships with Abraham (Genesis 25:1-6) had a much easier time
conceiving than Sarah. But when Sarah
conceived, she gave birth to the son of promise, because the relationship was
according to God's covenant!
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It is apparent that many other religions
and groups have an easier time "giving birth" than the Apostolic
church, because they preach a gospel that appeals to the flesh. But if people are not being baptized in
Jesus' name, no one is getting into the covenant, no matter how large the
crowd!
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Hagar's roots were in Egypt, and
although she had a one-time intimacy with Abraham, she knew her son
would never have a COVENANT.
Only the legitimate son of a legal relationship had that!
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Occasional intimacy with God that begets
"children after the flesh" is no substitute for covenant
relationship. The children of the bond
woman are fascinated by their Egyptian roots, and all they do is
"Egypt-friendly."
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It took the birth of Isaac to bring out the
true nature of Ishmael. Imagine a
16-year-old being so jealous that he would viciously persecute a 3-year-old
just because he was the heir! Ishmael,
like his mother, had his roots in Egypt – and they were never eradicated!
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The watchword of modern religion is
"tolerance without absolutes."
A thin veneer of "brotherly love" covers the vast quagmire
of conflicting doctrines and beliefs.
That is, until God's absolute plan of salvation is preached; then the
true fighting nature of the bondwoman's son comes out!
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The last straw was when Ishmael mocked
Isaac on the day he was weaned (when he graduated to solid food). God agreed with Sarah that he and his
mother should be cast out for this action.
He was now not only outside the birthright (covenant), but
outside the blessing (presence of Abraham) as well.
Galatians 4:29-30 But as then he that was born after the
flesh persecuted him that was born after the Spirit, even so it is now.
Nevertheless what saith the scripture? Cast out the bondwoman and her son:
for the son of the bondwoman shall not be heir with the son of the freewoman.
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Where the dividing line really comes is at
the point of "weaning," when the Apostolic church preaches and
practices the meat of the Word.
As long as they are walking toward truth,
God has patience with them. But when they see it and reject it, God lifts His
presence from them. Their work from
that point is accomplished totally in the flesh.
BE SURE TO DISTINGUISH BETWEEN THE TWO IN
DEALING WITH PEOPLE!
Are they walking toward truth or away from truth?
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Because Hagar had a "common-law"
relationship with Abraham, God promised to make Ishmael great. But though he was blessed and multiplied,
Ishmael still was not part of the covenant!
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God's blessing is never a sign of His
blanket approval, but only of His inherent goodness. God always meets faith wherever He finds
it. But crowds, miracles and blessings
are not the seal of the covenant!
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The
prophetic command to barren Sarah is to rejoice, because she ultimately ends
up with more children than Hagar.
That's because only covenant children "count" in God's sight!
Galatians
4:27 For it is written,
Rejoice, thou barren that bearest not; break forth and cry, thou that
travailest not: for the desolate hath many more children than she which hath
an husband.
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The
prophetic picture of the endtimes is one of rejoicing for the Apostolic
church, because of the great revival God is bringing.
It
is not time to think small because you have been intimidated by the bondwoman
in the past!
It
is time to enlarge our thinking – we have the Covenant message!
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Matthew 19:24-26 24And again I
say unto you, It is easier for a camel to go through the eye of a needle, than
for a RICH MAN (“plousios” – from root word meaning “fullness” or
“abundance” – pictures a self-sufficient, full-of-their-own-goodness, very
religious person) to enter into the kingdom of God. 25When his
disciples heard it, they were exceedingly amazed, saying, Who then can be
saved? 26But Jesus beheld them, and said unto them, With men this
is impossible; but with God all things are possible.
C. The greatest friend of truth is a TEACHABLE SPIRIT.
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Acts 18:24-26 24And a certain Jew
named Apollos, born at Alexandria, an eloquent man, and mighty in the
scriptures, came to Ephesus. 25This man was instructed in the way of
the Lord; and being fervent in the spirit, he spake and taught diligently the
things of the Lord, knowing only the baptism of John. 26And he began
to speak boldly in the synagogue: whom when Aquila and Priscilla had heard,
they took him unto them, and expounded unto him the way of God more perfectly.
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The best opportunity for
God to “reach the religious” is for a caring, concerned Apostolic to find ONE
HUNGRY HEART and share with them what you have! Then the masses can be
affected!
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Look at what is happening
on the foreign field – and look at what happened in the book of Acts!
o In Acts 3 it was one lame man at the Temple Gate
o In Acts 8 it was one anonymous Ethiopian Treasurer
o In Acts 9 it was one Pharisee named Saul
o In Acts 9 it was one coat-maker named Dorcas
o In Acts 10 it was one Roman Centurion named Cornelius
o In Acts 14 it was one anonymous crippled man
o In Acts 16 it was one seller of cloth named Lydia
o In Acts 16 it was one anonymous Philippian jailer
o In Acts 18 it was one ruler of the synagogue named Crispus
o In Acts 18 it was one eloquent preacher named Apollos
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NOTE WHAT AQUILA AND
PRISCILLA DID NOT DO:
o They did not set the Apostolic message aside for the sake of
fellowship with Apollos just because he preached Jesus
o They did not deal with Apollos publicly, but rather privately
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NOTE WHAT AQUILA AND
PRISCILLA DID DO:
o They brought Apollos from where he was to where he needed to be by
teaching him with a kind spirit
o They connected him with other Apostolics immediately
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When Paul came to Ephesus,
he found a group of disciples (almost certainly those of Apollos) who also had
hungry hearts!
Acts 19:2 (KJV) He said unto them, Have ye received the Holy Ghost since ye
believed? And they said unto him, We have not so much as heard whether there be
any Holy Ghost.
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Once again, although these
disciples believed in Jesus, Paul expected them to get baptized in Jesus’ name
and receive the Holy Ghost.
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THIS EVENT IS RECORDED IN
ACTS TO SET A PRECEDENT AS TO HOW TO DEAL WITH RELIGIOUS PEOPLE!
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They had already been
baptized “unto John’s baptism.” WHY WASN’T THIS ENOUGH?
o John’s baptism was only ordained of God to be temporary, during
the LIFE of Christ. Apostolic baptism has to do with obeying the gospel, which
is the DEATH, BURIAL and RESURRECTION of Christ.
o But more than that, John’s baptism was NAMELESS. Apostolic baptism
invokes the name of Jesus Christ!
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Sometimes we have a
misconception that the best way to win groups of religious people to the Lord
is to WIN ARGUMENTS. But that only isolates us further from them.
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The best way to win groups
of religious people is to WIN SOULS. No one can argue with changed
lives!
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When the Apostolic church
becomes as excited about SHARING the Truth as it is about KNOWING
the Truth, revival will be inevitable!
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Our
Target
Fred
Ricton

He is a high school graduate with some secondary education.
He is in his middle thirties,
married with one child.
He likes upbeat and
contemporary music.
He works in a white
collar service industry, and
his wife also holds down a job
to help make ends meet.
He prefers the casual and
informal over the formal.
He is content with his station
in life, and feels fortunate to
have a job when many
Atlantic Canadians do not.
He never complains when
faced with unfriendliness
or something he dislikes,
but he does vow silently
never to return.
He instinctively trusts those
who are unselfish in their concern
for others, but is skeptical of
organized religion.
He grew up in
New Brunswick
and wants to
stay here because
quality of
life is more important
to him than
pursuing wealth.
He is a great
neighbor and
a frequent
volunteer for
community
projects.
Conflicting
schedules
are a major
source of
stress for
him and his
wife, interfering with their
desire for
more family time
and recreational activities.
He lives in a
modest home in
the urban
area, and is careful
with his
hard-earned money.
He is relaxed
in a small group
of friends,
but prefers a larger
group in
unfamiliar settings so
he can remain
anonymous.
He spends
over 25 hours a week
on the
internet, TV and movies.
He is loyal
to the religion he was
raised in,
but never attends church because it doesn’t speak to his
spiritual
needs.
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